Results for 'L. E. Braddock'

934 found
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  1.  66
    Psychoanalysis as functionalist social science: the legacy of Freud's 'Project for a scientific psychology'.L. E. Braddock - 2006 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 37 (3):394-413.
    The paper links Freud’s early work in the ‘Project for a scientific psychology’ with the psychoanalytic psychology of Kleinian object relations theory now current. Freud is often accused of introducing mechanism into his psychology and installing at its core an irreconcilable dichotomy of two disparate ways of explaining human behaviour. I suggest that Freud’s early mechanistic thinking is an attempt at what he only partly achieves, a functional account of the ‘mental apparatus’. I consider whether this way of conceptualising the (...)
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  2.  15
    Racial Equity, Diversity and Inclusion in Bioethics: Recommendations from the Association of Bioethics Program Directors Presidential Task Force.Sandra Soo-Jin Lee, Alexis Walker, Shawneequa L. Callier, Faith E. Fletcher, Charlene Galarneau, Nanibaa’ Garrison, Jennifer E. James, Renee McLeod-Sordjan, Ubaka Ogbogu, Nneka Sederstrom, Patrick T. Smith, Clarence H. Braddock & Christine Mitchell - 2024 - American Journal of Bioethics 24 (10):3-14.
    Recent calls to address racism in bioethics reflect a sense of urgency to mitigate the lethal effects of a lack of action. While the field was catalyzed largely in response to pivotal events deeply rooted in racism and other structures of oppression embedded in research and health care, it has failed to center racial justice in its scholarship, pedagogy, advocacy, and practice, and neglected to integrate anti-racism as a central consideration. Academic bioethics programs play a key role in determining the (...)
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  3. The Unity of the Senses: Interrelations Among the Modalities.L. E. Marks - 1978 - Academic Press.
  4.  81
    L.E.J. Brouwer, Collected Works.L. E. J. Brouwer - 1979 - Journal of Symbolic Logic 44 (2):271-275.
  5.  20
    The L.E.J. Brouwer Centenary Symposium: proceedings of the conference held in Noordwijkerhout, 8-13 June 1981.L. E. J. Brouwer, A. S. Troelstra & D. van Dalen (eds.) - 1982 - New York, N.Y.: Sole distributors for the U.S.A. and Canada, Elsevier Science Pub. Co..
  6.  61
    From Descartes to Hume.L. E. Loeb - 1981 - Ithaca & London.
  7.  30
    Intuitionism and Formalism.L. E. J. Brouwer - 1913 - Bulletin of the American Mathematical Society 20 (2):81-96.
  8. Library of Living Philosphers: the Philosophy of Michael Dummett.L. E. Hahn (ed.) - 2007 - Open Court.
     
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  9.  26
    " Cost accounting of safeguards in life equivalents" is a better title.L. E. Arnold - 1992 - Journal of Clinical Ethics 3 (3):246.
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  10. Filosofskie portrety: iz istorii otechestvennoĭ mysli.L. E. Shaposhnikov - 1993 - Nizhniĭ Novgorod: [S.N.].
     
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  11. Historical background, principles and methods of intuitionism.L. E. J. Brouwer - 1952 - South African Journal of Science 49:139–146.
  12. Cut Elimination, Consistency, and Completeness in Classical Logic.L. E. Sanchis - 1971 - Logique Et Analyse 14:715-723.
     
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  13.  22
    Objective probabilities in expert systems.L. E. Sucar, D. F. Gillies & D. A. Gillies - 1993 - Artificial Intelligence 61 (2):187-208.
  14.  88
    Margaret Cavendish's Early Engagement with Descartes and Hobbes: Philosophical Revisitation and Poetic Selection.L. E. Semler - 2012 - Intellectual History Review 22 (3):327-353.
  15.  37
    The Socratic Movement.L. E. Navia - 1997 - Journal of the History of Philosophy 35 (1):129-130.
  16.  71
    Bare particulars, names, and elementary propositions.L. E. Palmieri - 1960 - Synthese 12 (1):71 - 78.
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  17. Textbook publishing, textbooks, and democracy: A case study.L. E. Pinto - 2007 - Journal of Thought 42 (1-2):99-121.
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  18. Sobre juegos y otros divertimentos.L. E. Suárez - 1992 - Universitas Philosophica 17 (18).
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  19.  19
    Kikuchi patterns in high voltage electron microscopy.L. E. Thomas - 1972 - Philosophical Magazine 26 (6):1447-1465.
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  20.  59
    Identity as a principle of stable values and as a principle of predication.L. E. Hicks - 1913 - Philosophical Review 22 (4):375-394.
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  21. Price Laboratory School Citizenship Program: A Qualitative Assessment.L. E. Nielsen - 2003 - Journal of Social Studies Research 27 (1):03-22.
  22.  17
    Leonard Nelson zum Gedachtnis.L. E. Thomas - 1955 - Philosophical Quarterly 5 (20):288.
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  23.  20
    Abraham in a different voice: Rereading fear and trembling with care.L. E. E. H. - 2000 - Religious Studies 36 (4):377-400.
    This paper recasts the normative shape of Fear and Trembling by presenting an ‘ethical reading’ based on an ethic of care. It will be argued that Abraham's response represents a commitment to sustain and deepen his fundamental relationship with God, to make absolute his relation to the Absolute. Since most readers tend to focus myopically on ‘the trial’ itself, apart from the context and history of the God-relationship, the proffered interpretations tend inevitably to distort the nature and significance of Abraham's (...)
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  24. A Comparison: The US Wild and Scenic and Canadian Heritage River Systems.L. E. Noel & Elliot Gimble - 1993 - Nexus 14:1-12.
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  25.  72
    Comments on Verification.L. E. Palmieri - 1956 - Theoria 22 (1):43-48.
  26.  31
    Feeling-striving and obligation.L. E. Palmieri - 1958 - Australasian Journal of Philosophy 36 (2):120 – 121.
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  27.  36
    The identity of argument-places.L. E. O. Joop - 2008 - Review of Symbolic Logic 1 (3):335-354.
    Argument-places play an important role in our dealing with relations. However, that does not mean that argument-places should be taken as primitive entities. It is possible to give an account of ‘real’ relations in which argument-places play no role. But if argument-places are not basic, then what can we say about their identity? Can they, for example, be reconstructed in set theory with appropriate urelements? In this article, we show that for some relations, argument-places cannot be modeled in aneutralway in (...)
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  28. Historical introduction and fundamental notions.L. E. J. Brouwer - 1981 - In D. van Dalen, Brouwer’s Cambridge Lectures on Intuitionism. Cambridge University Press. pp. 1–20.
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  29.  10
    Early modern grotesque: English sources and documents 1500-1700.L. E. Semler - 2018 - New York, NY: Routledge.
    The Early Modern Grotesque: English Sources and Documents 1500-1700 offers readers a large and fully annotated collection of primary source texts addressing the grotesque in the English Renaissance. The sources are arranged chronologically in 120 numbered items with accompanying explanatory Notes. Each Note provides clarification of difficult terms in the source text, locating it in the context of early modern English and Continental discourses on the grotesque. The Notes also direct readers to further English sources and relevant modern scholarship. This (...)
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  30. The Nature of Geometry.L. E. J. Brouwer - 1909A - In ¸ Itebrouwer1975. North-Holland Elseiver. pp. 112--120.
     
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  31.  25
    Inductive Probability.L. E. Palmieri - 1968 - Philosophy and Phenomenological Research 29 (1):151-152.
  32.  63
    Flipping properties: A unifying thread in the theory of large cardinals.F. G. Abramson, L. A. Harrington, E. M. Kleinberg & W. S. Zwicker - 1977 - Annals of Mathematical Logic 12 (1):25.
  33.  32
    Scientific Inference.L. E. Palmieri & Sir Harold Jeffreys - 1957 - Philosophy and Phenomenological Research 18 (2):269.
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  34. Intuitionismus.L. E. J. Brouwer & D. van Dalen - 1995 - Studia Logica 54 (3):423-424.
     
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  35.  13
    Structure, Function and Purpose: An Inquiry into the Concepts and Methods of Biology from the Viewpoint of Time.L. E. Palmieri - 1958 - Philosophy and Phenomenological Research 19 (1):124-124.
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  36.  16
    Fossilization of electrical corona streamers from silicon nitride crystals in the electron microscope.L. E. Murr - 1972 - Philosophical Magazine 25 (3):721-728.
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  37. Correa De Oliveira, Plinio: "révolution Et Contre-révolution".J. L. S. E. & Staff - 1961 - Revista de Filosofía (Madrid) 20 (76):108.
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  38. (1 other version)Leo Thiry, O. S. B.: "speculativum-practicum Secundum Sanctum Thoman".L. E. Palacios & Staff - 1943 - Revista de Filosofía (Madrid) 2 (4):163.
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  39. Gregory of Nyssa.Ilaria L. E. Ramelli - 2018 - In In: A History of Mind and Body in Late Antiquity, 2018, ISBN-13: 9781107181212, Ch. 16, pp. 283-305.
    A reappraisal of Gregory Nyssen's thought on mind-body relations, with many new insights, analysis of sources and discussion of scholarship.
     
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  40. Secular and Christian Commentaries in Late Antiquity, invited chapter in The Cambridge History of Later Latin Literature, eds Gavin Kelly and Aaron Pelttari, Cambridge: CUP, forthcoming.Ilaria L. E. Ramelli - forthcoming - In Gavin Kelly, The Cambridge History of Later Latin Literature, eds Gavin Kelly and Aaron Pelttari, Cambridge: CUP, forthcoming.
    Commentaries in late antiquity were the predominant form of scholarly engagement with ancient, authoritative texts. Not only in Greek, but in Latin no less, ancient commentaries were an integral part of reading and understanding literature and philosophy (and theology, as part and parcel of philosophy at that time). I shall deal with commentaries (as self-standing works, different from glosses) on poetic, rhetorical, philosophical, and religious texts in Latin late antiquity, both ‘pagan’ and Christian. Grammatical and rhetorical education played a remarkable (...)
     
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  41. Leben u. Werk von G. W. Leibniz, bearb. v. "K. Müller" u. "G. Kronert".L. E. Loemker - 1974 - Philosophische Rundschau 20:294.
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  42.  60
    The rhetorical organization of verbal and nonverbal behavior in emotion talk.L. E. E. Victoria & Geoffrey Beattie - 1998 - Semiotica 120 (1-2):39-92.
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  43. A German Christian Sees it Through.E. L. Allen - 1939 - Hibbert Journal 38:392.
     
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  44.  34
    God’s Law or Categorical Imperative: on Crusian Issues of Kantian Morality.L. E. Kryshtop - 2019 - Kantian Journal 38 (2):31-44.
    The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between hypothetical and categorical imperatives. Another salient feature of Crusius’ moral teaching is the stress laid on the sphere (...)
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  45. Cross Cultural Research on Perception of Possibilities.L. E. Tyler & N. D. Sundberg - 1991 - In Michael I. Posner, B. Dwivedi & I. Singh, Contemporary Approaches to Cognitive Psychology. Rishi Publications. pp. 17--29.
     
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  46. Saint Augustine's confrontation with skepticism and its probable links to Descartes's provisional ethics.L. E. Bacigalupo - 1999 - Pensamiento 55 (211):127-144.
     
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  47. Urbanization and Political Instability: To the Working out Mathematical Models of Political Processes.L. E. Grinin & A. V. Korotayev - 2009 - Polis 4:34-52.
  48. P. A. Florenskii and Contemporary Orthodox Theology.L. E. Shaposhnikov - 1989 - Russian Studies in Philosophy 27 (4):6-24.
    One means for raising the effectiveness of atheistic work is to effect a prompt response to changes taking place in religious ideology. Some substantial modifications have been introduced into Orthodox theology, in particular, in the recent years. And it should be stressed that many theological "innovations" to one degree or other rest on the intellectual heritage of Russian religious philosophy, among the representatives of which P. A. Florenskii occupies a special place.
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  49. Russkai︠a︡ religioznai︠a︡ filosofii︠a︡ XIX-XX vekov.L. E. Shaposhnikov - 1992 - Nizhniĭ Novgorod: Volgo-Vi︠a︡tskoe knizhnoe izd-vo.
     
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  50.  22
    Nuclear magnetic resonance in silver-cadmium.L. E. Drain - 1959 - Philosophical Magazine 4 (40):484-501.
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